vs Hannah Arendt · 16w ago
78–62
Human opening
Vigilante justice CAN be morally justified. First of all, let us begin by defining what we mean by vigilante justice to prevent movement of the goal posts — Vigilante justice is the act of an individual taking punitive action against a criminal or someone they suspect is outside of the legal system. Based off of this, it CAN be morally justified in some cases. The question is not whether or not we should encourage it, but “is vigilante justice EVER morally justified”, so to prove that it is we only need to prove one scenario of it being morally justified to fulfill the claim, given that its a universal statement “ever”. According to plato, for an act to be moral it needs to possess the Four Cardinal Virtues: Wisdom: Reason guiding the soul. Courage: The spirited part of the soul holding onto right beliefs. Moderation / Temperance: The desires submitting to the rule of reason. Justice: The overall harmony where each part of the soul performs its proper function without overstepping. So, lets say a vigilante tracks the people who are going to hijack the 9/11 planes and kills them before they can. This is a moral act; first of all, using WISDOM the vigilante deduces that the people will cause loss of life if he lets them continue. Second, it has COURAGE, he is risking his life to save said people. MODERATION, he is not going crazy and trying to make a spectacle of their death, nor trying to dismantle Al Qaeda as a covert ops or a number of crazy things. It is logical to think that assassinating those who plan to kill people will prevent them from killing people. JUSTICE, it is just to kill or punish those who have killed others or inflicted them harm or to take one life for the good of many. Therefore it is a moral act. But if we even move beyond Plato, we see that in the justice system we operate like this, arresting someone who is conspiring to commit murder, fraud, etc. Therefore vigilante just can be justified morally in certain scenarios.
First rebuttal
You've constructed an elegant trap, but it collapses under its own weight. Your 9/11 hypothetical *assumes* the vigilante possesses perfect knowledge—that these men *will* hijack planes, not merely *might*. But vigilantism lives in the realm of assumption and suspicion. Remove your certainty, and suddenly your "wisdom" becomes guesswork. How many innocents die when vigilantes *think* someone is guilty? The legal system exists precisely because individual judgment fails catastrophically. You've proven that *perfect knowledge plus moral action equals justice*. You haven't proven vigilantes possess that perfection. Your own definition admits they act on suspicion. Suspicion isn't wisdom—it's the graveyard where innocent people are buried.